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159.9:2 --- Psychology, Religious --- #gsdbP --- #KVHB:Godsdienstpsychologie --- #GGSB: Godsdienstpsychologie --- Psychology of religion --- Religion --- Religions --- Religious psychology --- Psychology and religion --- Godsdienstpsychologie --- Psychological aspects --- Psychology --- Psychology, Religious. --- 159.9:2 Godsdienstpsychologie
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geloof --- Kerk (instituut) --- 159.9:2 --- #GGSB: Dogmatiek --- #GGSB: Geloof --- #GGSB: Psychologie --- #GGSB: Dieptepsychologie --- #GGSB: Dogma --- #GGSB: Symbolen --- Z141.4 --- Z++95/08 --- #gsdb4 --- 159.9:2 Godsdienstpsychologie --- Godsdienstpsychologie --- Depth psychology --- Christian dogmatics --- Dogmatiek --- Geloof --- Psychologie --- Dieptepsychologie --- Dogma --- Symbolen
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In Minding Spirituality, Randall Sorenson, a clinical psychoanalyst, ""invites us to take an interest in our patients' spirituality that is respectful but not diffident, curious but not reductionistic, welcoming but not indoctrinating."" Out of this
Psychoanalysis and religion. --- Spirituality --- Religion and psychoanalysis --- Religion --- Psychology. --- Psychoanalysis and religion --- 159.9:2 --- 248.1 --- 248.1 Ascetische theologie --- Ascetische theologie --- 159.9:2 Godsdienstpsychologie --- Godsdienstpsychologie --- Psychology
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Psychology and religion --- Psychology, Religious --- Neurosciences --- Religion --- Psychology and religion. --- Psychology, Religious. --- Neurosciences. --- Religion. --- 159.9:2 --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Neural sciences --- Neurological sciences --- Neuroscience --- Medical sciences --- Nervous system --- Psychology of religion --- Religious psychology --- Religion and psychology --- Godsdienstpsychologie --- Psychological aspects --- Psychology --- 159.9:2 Godsdienstpsychologie
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Preeminent psychoanalyst Mortimer Ostow believes that early childhood emotional attachments form the cognitive underpinnings of spiritual experience and religious motivation. His hypothesis, which is verifiable, relies on psychological and neurobiological evidence but is respectful of the human need for spiritual value. Ostow begins by classifying the three parts of the spiritual experience: awe, Spirituality proper, and mysticism. After he pinpoints the psychological origins of these feelings in infancy, he discusses the foundations of religious sentiment and practice and the brain processes associated with spiritual experience. He then focuses on spirituality's relationship to mood regulation, and the role of negative spirituality in fostering religious fundamentalism and demonic possession.Ostow concludes with an analysis of an essay by the psychoanalyst Donald M. Marcus, who recounts his own spiritual experience during a Native American-style "vision quest" in the woods. Marcus's account demonstrates the constructive potential of spirituality and the way in which spirituality retrieves and recapitulates feelings of attachment to the mother.Persuasively and brilliantly argued, Spirit, Mind, and Brain brings the disciplines of religion, behavorial neuroscience, and philosophy to bear on a groundbreaking new method for understanding religious ritual and belief.
Psychoanalysis and religion. --- Psychology and religion. --- Psychology, Religious. --- Psychoanalytic Interpretation. --- Spirituality. --- Mind-Body Relations (Metaphysics) --- Psychoanalytic Theory. --- Religion and Medicine. --- Psychoanalysis and religion --- Psychology and religion --- Psychology, Religious --- 159.9:2 --- Psychology of religion --- Religion --- Religions --- Religious psychology --- Religion and psychology --- Religion and psychoanalysis --- Godsdienstpsychologie --- Psychological aspects --- Psychology --- 159.9:2 Godsdienstpsychologie --- Mind-Body Relations (Metaphysics). --- spirituality --- religiosity --- mysticism --- psychoanalysis --- psychological health
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Technical advances in the life and medical sciences have revolutionised our understanding of the brain, while the emerging disciplines of social, cognitive, and affective neuroscience continue to reveal the connections of the higher cognitive functions and emotional states associated with religious experience to underlying brain states. At the same time, a host of developing theories in psychology and anthropology posit evolutionary explanations for the ubiquity and persistence of religious beliefs and the reports of religious experiences across human cultures, while gesturing toward physical bases for these behaviours. What is missing from this literature is a strong voice speaking to these behavioural and social scientists - as well as to the intellectually curious in the religious studies community - from the perspective of a brain scientist.
Psychology, Religious --- Evolutionary psychology --- Religion and Psychology --- 159.9:2 --- 159.9:2 Godsdienstpsychologie --- Godsdienstpsychologie --- Psychology and Religion --- Psychology, Religion --- Religion, Psychology --- Religion --- Psychology --- Human evolution --- Psychology of religion --- Religions --- Religious psychology --- Psychology and religion --- psychology --- Psychological aspects --- Psychology, Religious. --- Evolutionary psychology. --- Health Sciences --- Psychiatry & Psychology
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Palmer analyses Freud's claim that religion is an obsessional neurosis, considers Jung's rejection of Freud's theory, and looks at Jung's assertion that it is the absence of religion, not its presence, which leads to neurosis.
Psychoanalysis and religion --- 159.9:2 --- 159.964 --- Religion and psychoanalysis --- Religion --- 159.9:2 Godsdienstpsychologie --- Godsdienstpsychologie --- 159.964 Dieptepsychologie. Psychoanalyse --- Dieptepsychologie. Psychoanalyse --- Freud, Sigmund --- Jung, C. G. --- Jung, Karl Gustav, --- I︠U︡nh, Karl Hustav, --- Jung, Carl Gustav, --- Yung, Ḳ. G. --- Yungu, C. G. --- I︠U︡ng, Karl Gustav, --- יונג, קרל גוסטאב --- יונג, קרל גוסטב --- יונג, ק. ג. --- 榮格, --- C. G. ユング, --- Yūng, Kārl Gustāv, --- يونگ، کارل گستاو --- Religion. --- Psychoanalysis and religion. --- Freud, Sigmund, --- Jung, Carl Gustav
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This book explores the implications of recent insights in modern neuroscience for the church's view of spiritual formation. Science suggests that functions of the brain and body in collaboration with social experience, rather than a disembodied soul, provide physical basis for the mental capacities, interpersonal relations, and religious experiences of human beings. The realization that human beings are wholly physical, but with unique mental, relational and spiritual capacities, challenges traditional views of Christian life as defined by the care of souls, a view that leads to inwardness and individuality. Psychology and neuroscience suggest the importance of developmental openness, attachment, imitation and stories as tools in spiritual formation. Accordingly, the idea that care of embodied persons should be fundamentally social and communal sets new priorities for encouraging spiritual growth and building congregations.
Neurosciences --- Psychology and religion --- Psychology, Religious --- Religion --- Spiritual formation --- Theological anthropology --- 159.9:2 --- Man (Christian theology) --- Christian character formation --- Formation, Spiritual --- Growth, Spiritual --- Spiritual growth --- Spiritual life --- Christian education --- Discipling (Christianity) --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Psychology of religion --- Religious psychology --- Religion and psychology --- Neural sciences --- Neurological sciences --- Neuroscience --- Medical sciences --- Nervous system --- 159.9:2 Godsdienstpsychologie --- Godsdienstpsychologie --- Christianity --- Psychological aspects --- Psychology --- Psychology and religion. --- Psychology, Religious. --- Neurosciences. --- Religion. --- Spiritual formation. --- Christianity. --- Arts and Humanities
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Godsdienst --- Psychoanalyse --- Christianity --- Guilt --- Desire. --- Desire for God. --- Psychology. --- Religious aspects --- Christianity. --- psychoanalyse --- religie --- schuldbesef (x) --- rituelen --- liefde --- verbeelding (x) --- afwijkend gedrag (x) --- mystiek --- exorcisme --- religieuze ervaring --- 2 --- godsdienstpsychologie --- dieptepsychologie --- 159.964 --- 159.9:2 --- Academic collection --- #GSDBP --- #GROL:SEMI-159.9:2 --- #BIBC:bibl.Reekmans --- C3 --- 24 --- 202 --- godsdienst --- godsdienstgeschiedenis --- 159.9:2 Godsdienstpsychologie --- Godsdienstpsychologie --- 159.964 Dieptepsychologie. Psychoanalyse --- Dieptepsychologie. Psychoanalyse --- 159.9 --- Kunst en cultuur --- Godsdienstgeschiedenis --- #GSMM:inventaris dubbels --- Depth psychology --- Religious studies --- pyschologische dimensie --- beleving van religie --- bekennen --- begeren --- interdisciplinariteit --- Psychology [Religious ] --- Desire
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The past century has seen the relationship between psychology and religion progress from wary antagonists to strange bedfellows to complementary worldviews. Psychology, Religion, and Spirituality is designed as a text that reflects this history while illuminating the robust dialogue that continues to accompany it. The elegant, accessible coverage ranges from early psychological critiques of religion and responses from major religious thinkers to positivist and constructivist philosophies; from Jung’s archetypes to neurobiological research into the religious brain; from scientific constructs of prayer, meditation, and mindfulness to collaborative interventions for mental health. The book’s distinctive teaching/learning presentation: Discusses non-Western religious traditions in addition to Christianity. Balances theoretical literature with empirical research on each topic. Reviews contemporary research and debates in psychology and religion. Examines developmental approaches to religious and spiritual growth. Provides a variety of practical applications. Includes review questions, exercises, and other student materials. Encourages readers to develop their own ideas on this subject These are valuable perspectives for graduate or undergraduate courses in the psychology of religion, and a rich resource for graduate courses in psychology and counseling. In addition, Psychology, Religion, and Spirituality makes an inviting text for seminary courses in spiritual and pastoral counseling.
Electronic books. -- local. --- Psychiatry and religion. --- Psychology and religion. --- Psychology and religion --- Psychological Theory --- Religion and Psychology --- Psychological Phenomena and Processes --- Religion --- Psychiatry and Psychology --- Humanities --- Clinical Psychology --- Psychology --- Psychiatry --- Social Sciences --- Health & Biological Sciences --- Religion and psychiatry --- Religion and psychology --- Psychology. --- Religion. --- Clinical psychology. --- Clinical Psychology. --- Religious Studies, general. --- Psychology, clinical. --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Psychology, Applied --- Psychological tests --- 159.9:2 --- Psychology, Religious --- Spirituality --- -Spiritual-mindedness --- Philosophy --- Spiritual life --- Psychology of religion --- Religious psychology --- 159.9:2 Godsdienstpsychologie --- Godsdienstpsychologie --- Psychological aspects --- -Psychology --- psychology --- religion --- spirituality --- positivist philosophy --- constructivist philosophy --- neurobiology --- prayer --- meditation --- mindfulness --- mental health --- religious tradition --- religious growth --- spiritual growth
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